This is what it felt like for me
this first night. I had never taken part in that summer ritual so many of my
classmates had in Portland. Most of them were schooled on their parents income
while I worked and paid my way. Such is the life of a man who was born without
the same privileges. I had envisioned myself a self-made version of “Pip” from Great
Expectations. While he had a benefactor, I was making this upward move on
my own accord. Cognizant of my past, I forged ahead with blinders ignoring a
past that I had put in a rear view mirror lodged deep within my mind.
Here I was, though, with memories of
inadequacy flooding back. Paul need not know. He saw a man before him who,
though dressed casually, had clearly some advantage and comfort in the company
of men of character.
Paul seemed a pleasant man at ease
with where he was in life. But I began to winder about his culture. He spoke
proudly of the Basque culture and his heritage. There was no secret shame in
his dark eyes. He showed no signed of trepidation when he mentioned the
she[herd past of culture. Yet I had some knowledge that the culture must have
changed over the last ninety years. After all, sheep herding is not exactly in
high demand these days. Surely the Great Depression changed the culture of the
Basque sheep herding just as the Dust Bowl migrants had their entire lives
turned upside down.
Yet, here was a strong vibrant group
considered the largest Basque population in the nation right here in Boise.
Had the small ethnic group truly
maintained their culture? It was difficult for me to know for sure. Without
knowledge of Paul's ethnic heritage, one might never know much about his
culture. He seemed perfectly assimilated into American culture.
As I was pondering these thoughts,
Paul startled me back to reality.
“I didn't get your name,” he said.
“Sorry. Brian. Brian Jefferson.”
“Brian let me ask you a question.
You say you're just in town for the night. Which way are you headed?”
Still a little lost in my thoughts,
I simply responded “Not sure. Might head out to Idaho Falls for a while. Just taking
a break from home for a while.”
At that thought, I began to eat my
sandwich. I was starting to feel self-conscious about where the conversation
would head with Paul. He had a great sense of pride in his heritage and I
feared that a longer conversation may lead to my questioning what it all really
meant. His ethnic pride seemed almost a mirage to me. Here was this man,
talking fondly of the past; a curator of the local museum. But something struck
me. There was a glint in his eye when talking about his culture and heritage,
but there was a shallow tone. Discontent.
Paul thought himself a
preservationist. Here he was, speaking to anyone who would listen with great
pride about the history of his small ethnic group. But all his words came out
in a past tense. There was no mention of what his people were doing now; no
pride in current accomplishments.
I understood this feeling. I had
some knowledge of my own ancestral glory; but for me, it just just that;
ancestral. A part of my past history that had little effect on my daily life.
We reminisce about the glory of our past, but it is a shallow pool of
remembrance. Nothing of consequence about my ancestral history had any impact
on my daily life. Like many, I watched Braveheart. I had great pride in
the accomplishments and bravery of my own origins.
Now, that soul; that heritage. It
wasn't even a memory. It was simply images flashing on a screen or words
printed on paper. Somewhere along the line, my heritage became nothing more
than history book fodder.
I imagined if I had continued too
deep into conversation with Paul, I may have gone to a dark place that he did
not want. The reality is more that I did not want to get too deep into
conversation with myself. To do so might require forming a relationship that
seemed far too fleeting for intimate conversation about my own history and my
own past. Yes, I knew a little of my history, but I had no relation to that
history.
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